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	<title>Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10 - Union Yoga Ayurveda</title>
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	<title>Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10 - Union Yoga Ayurveda</title>
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		<title>Yoga for Industry Workers</title>
		<link>https://www.unionyogaayurveda.com.sg/yoga-for-industry-workers/</link>
		
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		<pubDate>Fri, 08 Oct 2021 13:25:00 +0000</pubDate>
				<category><![CDATA[Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10]]></category>
		<guid isPermaLink="false">http://www.unionyogaayurveda.com.sg/blog/?p=1240</guid>

					<description><![CDATA[<p>What type of Yoga is suitable for Industry Workers? This is a seemingly straightforward question,</p>
<p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-for-industry-workers/">Yoga for Industry Workers</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></description>
										<content:encoded><![CDATA[<p style="text-align: justify">What type of Yoga is suitable for Industry Workers? This is a seemingly straightforward question, which is likely to lead many to think of various yoga poses to counteract the body symptoms and Issuess experienced by Industry Workers. However, is that really the “end all” solution or are there more to just poses or asanas?</p>
<p style="text-align: justify">As one embarks onto the journey of Yoga and learns of its philosophy and beliefs, one would realize that the question cuts across a broad spectrum and allows for various perspective and opinions.  In order to illustrate this point, I would approach the topic in the following manner:</p>
<ul>
<li>Review the origin and philosophy of Yoga</li>
<li>Defining the profile of Industry workers</li>
<li>How the various streams of yoga can be adopted and practiced by Industry workers</li>
<li>Typical physical symptoms experienced by Industry workers and how yoga can be beneficial</li>
</ul>
<h4><strong>Origin and Philosophy of Yoga</strong></h4>
<p style="text-align: justify">The term Yoga stem from the Sanskrit work Yuj, meaning Union. Yoga refers to the union of the Individual self with the Universal Self, as well as the path and practices that one engages in, so as to achieve that union. According to Patanjali, who is known as the Father of Yoga, has defined  Yoga as a conscious process of gaining mastery over the mind (Yoga Sutra :1.2), and by controlling the mind we reach our original state (Yoga sutra 1.3). The teachings of Yoga dates back more than 5000 years back and are documented and put forth in a number of ancient scriptures such as:</p>
<ul>
<li>The Bhagavad Gita</li>
<li>The Yoga Sutras of Patanjali</li>
<li>The Upanisads</li>
<li>The Hatha Yoga Pradipika</li>
</ul>
<p style="text-align: justify"> From the definition and scriptures, we can see the main objective of Yoga is not about physical practice. The science and philosophy of yoga is around control and culturing of the mind, leading to self-perfection.  The various practices, techniques, disciplines of Yoga is to compensate and alleviate the weakness of the mind (Fear, Greed, Anger, Miserliness, Attachment, Egoism).</p>
<p style="text-align: justify">The manifestation of such weaknesses are affected by the mental and physical energy, which is known as Gunas :</p>
<ul>
<li>Tamas – Dull, lazy,inert</li>
<li>Rajas – Energetic, active</li>
<li>Sattva – balance, calm, harmonious</li>
</ul>
<p style="text-align: justify">These Guanas exist in all of us, and fluctuates throughout the day and our lives, through yoga techniques and practices, we aim to regulate these energy and hence gaining control of the mind and attaining Equanimity of the senses.  Asanas, is although the practice which draws the most attention and most visible by all, it is not the main objective. The philosophy that Yoga is built around goes much deeper.</p>
<h4 style="text-align: justify"><strong>Profile of the Industry Worker</strong></h4>
<p style="text-align: justify">The term Industry worker covers a broad range of industries and roles, and each having their own unique characteristics and demands, it is difficult to cover all industries and equally difficult just to focus on any particular one industry. Hence for the purpose of this topic, I will define the profile of the Industry Worker as an individual who is not holding a desk bound job, spends considerable amount of working hours outside the office environment, and has relatively degree of physical activities in their scope of work. Examples of such individuals would include but not limited to, construction workers, field engineers, nurses, chefs, etc. The following discussion around Industry workers will be in accordance to the above-mentioned profile.</p>
<h4 style="text-align: justify"><strong> </strong><strong>How the various streams of yoga can be adopted and practiced by Industry workers</strong></h4>
<p>There are four streams of yoga, namely:</p>
<ol>
<li style="text-align: justify">Jnana Yoga , the path of Knowledge. It is believed that humans process buddhi, which is power of discrimination. This intellect allows us to form attachments, attractions and repulsions, hence the two main features of Jnana yoga is freedom from all desires and being totally in tune with oneself.</li>
<li style="text-align: justify">Raja Yoga, the path of Will power. “Man is the maker of his own destiny” (quoted from Swami Vivekananda), hence one needs to know techniques to systematically direct our willpower to deal with such hurdles in life. This is the core of Raja yoga. It is characterized by asanas, pranayama and meditation practices. Patanjali has categorize the practice into 8 limbs, consisting of Yama (don’ts), Niyama (dos), Asanas (poses), Pranamaya (breathing practice), Pratyahara (control of senses), these make up Bahiranga yoga. The other 3 limbs are Dharana (focusing with effort), Dhyana (focusing without effort), Samadhi (super-consciousness), these make up the Antaranga yoga.</li>
<li style="text-align: justify">Karma Yoga, the path of Action. It is a was of acting, thinking and wiling, where one acts in accordance to one’s duty without considering one’s personal likes and dislikes or self centered desires. One acts without attachment to the fruits of one’s deeds.</li>
<li style="text-align: justify">Bhakti Yoga, the path of Emotion and Devotion. Its aim is to achieve self realization through devotion to God. There is also the element of yago (sacrifice) and Shraagati (surrender) in this path, on top just establishing loving relations.</li>
</ol>
<p>It is important to note that while all of these paths has different focus, the ultimate destination of each of these path is Moksa which is the realm of perfection, silence, bliss, where one can be truly happy within, not affected by external environment and conditions. This concept in yoga is unity in diversity of paths</p>
<p style="text-align: justify">So, how do these paths apply to the Industry worker? I will seek to answer this question by the following illustration.</p>
<p style="text-align: justify"><strong>Scenario: </strong>JJ practices yoga where he finds it mentally and physically beneficial. He is a field engineer and spends his working hours on the construction site instead of the office. His work is physically demanding. Let’s walk through the events that can take place in JJ’s single work day.</p>
<p style="text-align: justify"><strong>Morning: </strong>JJ takes the train to work, which is fast and convenient. As it is morning peak hour, it is very crowed, and he has to squeeze his way into the crowded the train in order to make it on time to work. It can be uncomfortable and frustrating. JJ approaches the situation with calmness and takes a short meditation to calms his mind. He has accepted the situation does not allow the environment to affect his balance, he believes that the train is in fact a greener transportation option, which has wider benefits to environment.  In this situation, he has adopted the path of Janna yoga.</p>
<p style="text-align: justify"> <strong>At work : </strong>JJ reviews his daily tasks list and realizes that there is a critical machine breakdown and needs immediate repair. The affected machine is located beneath ground level in a confined space. He needs to lead his crew to investigate and fix it.  At the machine location, it was physically challenging as he has to lower himself below ground level with heavy tools and working in a confined space is also mentally draining. He needs to persevere and complete his job and also to encourage his crew to complete the job as well. He was glad that his yoga practice has keep him physically fit and strengthened his will power to complete a difficult task. Here, the path of Raja yoga is followed. For industry workers, it is likely that they would need to deal with unpredictable situations and physically demanding challenges; hence the path of will power is one which would benefit them strongly.</p>
<p style="text-align: justify"> <strong>Lunch: </strong>JJ takes his lunch break, and pondered about the difficulties of his work. He has decided to calm his mind and decided to perform a quick relaxation which he has learned during his yoga practices.</p>
<p style="text-align: justify"> <strong>Back at work: </strong>JJ returns to the work location to review the progress, he needs to replace a faulty component. He immediately contacted the supplier to check if the parts were in stock, and to his relief, the supplier has one in stock. However, there was no one available to make the delivery. JJ faced the situation where he could either self collect the parts and complete the job, but it would mean to work beyond his normal working hours or, he could arrange for a delivery at a later date. But remembering that he had the accountability to complete the repair, he decided to self collect the component, and completes the repair. Here, the path of Karma yoga is followed. Industry workers are often exposed to the demands of the wider environment hence will in turn, be exposed to conflicts between duty and self.</p>
<p style="text-align: justify"> <strong>After work: </strong>JJ and team have finally completed the repair and the equipment was back in operation. It has way passed his usual working hours. He thanked his crew for willing to stay on with him to complete the job, the team packed up for day and returned home. On his way back, JJ reflected on the events of the day and thought about the difficulties he has met, but was thankful that the job was completed. As he opened the door of his house, he was greeted warmly by his wife and children. At the end of the day, he realized that despite all the difficulties at work, his sacrifices were worthwhile, as long as he is providing for his family. He was again at peace with himself.  Before retiring, he completes his day with deep relaxation techniques. The path of Bhakti yoga is followed here.</p>
<p style="text-align: justify">The above illustration demonstrated that all four streams of yoga would come into play depending on the situation that the Industry worker faces. Hence, it would be inadequate to define just one single stream as most applicable to the Industry worker, and ignore the rest.  It would be more holistic to know and understand the 4 streams and uses one discrimination power to adopt as necessary, since all streams will lead to Moksa.</p>
<p style="text-align: justify"> If JJ is not aware of the characteristics of the 4 streams of Yoga, he could have approached the events with frustration and allowed his frustration to manifest into more anger. This would in turn breed more negativity in his mannerism and he would probably express his anger to colleagues and family members. This would also cause mental and physical stress as he allows his anger and senses to surface out in an uncontrolled manner. If allowed to manifest further, the stress level will further snowballed to cause physical Issuess like high blood pressure or even heart diseases.</p>
<h4> <strong>Typical physical symptoms experienced by Industry workers and how yoga can be beneficial?</strong></h4>
<p style="text-align: justify">We have approached the philosophy and streams for yoga from a holistic angle and recommends that all four streams of yoga should be considered for the Industry worker. However, it is also not the intention to diminish the effects of physical practice, i.e. Asanas, which is one of the 8 limbs of yoga.</p>
<p style="text-align: justify">Given the environment and work nature of Industry workers, back strengthening would be important because their work activities would involve lifting of heavy equipment or objects.<br />
Shoulder stiffness, weakened knees, hip immobility are also likely problems of industry workers.</p>
<p style="text-align: justify">In severe cases, the cushioning disk in between spinal vertebra, can be out of alignment or damaged, resulting in pressure on the nerve, causing severe back pain.<br />
Back strengthening exercises such as back bend and sitting forward bending (pasimottanasana), cobra (bhujagasana) would be beneficial.</p>
<p style="text-align: justify">Industry workers also perform repetitive actions, such as lifting and bending. Such repetitive actions, typically conducted on just one side of the body, will result in body imbalances. Repeated actions or motions over a prolonged period of time, causes sore muscles. If unattended, the surrounding muscles and joints at the affected areas will become inflamed and adds pressure on the nerves, causing pain or numbness. Inflamed joints can result in arthritis, which can limits range of motion and affects lifestyle.</p>
<p style="text-align: justify">Yoga can help create body awareness and help the industry worker to take the necessary precaution to prevent injuries. Yoga works on lengthening the muscles. Musculoskeletal system are being worked, joints are being worked in full range of movement, building up mobility and flexibility.</p>
<p style="text-align: justify">Over usage of one side of the body (eg the right shoulder), will result in the other side being weaker, causing body imbalance. This can result in bad posture, and cause strain and stress to the imbalanced part which may result in pain. Performing asanas improves the blood circulation and ease muscle tension and act of focusing mind on breath, all these combined to soothe the nervous system, reducing stress and fatigue.  In addition, yoga postures work the internal organs and stimulate the endocrine system to improve circulation and eliminate toxins. Twisting and bending asanas, adds pressure to the various hormonal glands and stimulates them in various ways and help regulate hormone secretion.</p>
<h4><strong>Conclusion:<br />
</strong></h4>
<p style="text-align: justify">So, is there then one stream of yoga or one set of poses which industry workers to follow? It would be inadequate and limiting to carve out a specific scope just for Industry workers, without considering other qualities of various streams of yoga.</p>
<p style="text-align: justify">While yoga asanas does deliver benefits to counteract the physical ailments commonly found in Industry Workers, its benefits are not limited to physical improvement, but as they progress deeper into yoga, the morals and philosophy of yoga tend to become what one builds their practice around and the focus on perfecting the asanas then becomes secondary.</p>
<p style="text-align: justify">The practice of yoga consists of the understanding of various disciplines in thought, action to others and ourselves. The understanding and practice of the different streams of yoga as well as the 8 limbs of yoga, channels our energy in specific manner to improve the overall being, and attaining mastery of the mind and consciousness. Therefore, making a conscious effort to understand the characteristics of yoga and practicing the discipline of yoga in the daily events would be a more sustainable way for Industry Workers to reap benefits of Yoga, which apply to all yoga practitioners alike.</p>
<p style="text-align: justify"><strong> </strong></p>
<p><strong> </strong><strong>Prepared by : Nikole Kan , 31 Oct 2013.</strong></p><p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-for-industry-workers/">Yoga for Industry Workers</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></content:encoded>
					
		
		
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		<title>Yoga Field Training Internship</title>
		<link>https://www.unionyogaayurveda.com.sg/yoga-field-training-internship/</link>
					<comments>https://www.unionyogaayurveda.com.sg/yoga-field-training-internship/#respond</comments>
		
		<dc:creator><![CDATA[unionyogaayurveda]]></dc:creator>
		<pubDate>Thu, 08 Apr 2021 13:57:00 +0000</pubDate>
				<category><![CDATA[Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10]]></category>
		<guid isPermaLink="false">http://www.unionyogaayurveda.com.sg/blog/?p=1256</guid>

					<description><![CDATA[<p>Yoga teachers training experience overall has been an immense immersion in Yoga and yoga principles. When I started the course,</p>
<p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-field-training-internship/">Yoga Field Training Internship</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></description>
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									<h4 style="text-align: center;"><strong><span style="text-decoration: underline;">Yoga Field Training Internship
</span></strong><strong>Pooja Arora
</strong><strong>(Oct 2013 – Apr 2014)
</strong><strong>Union Yoga Ayurveda, Singapore</strong></h4>
<h4>Introduction of Yoga teacher training internship</h4>
<p style="text-align: justify;">Yoga teachers training experience overall has been an immense immersion in Yoga and yoga principles. When I started the course, I knew it will be an intense commitment physically, mentally and of time I could allocate to the teaching. Our training was done in weekdays. Each day we did some yoga practice and spent the rest of our days learning about a variety of topics. We learned about meditation, breathing exercises, anatomy, assisting, teaching skills, yoga history, Yoga philosophy etc. Outside of training we had reading assignments and requirements to observe and assist classes. And we also had to do an internship ( so take yoga classes on your own) post the requirement to assist had been met. Yoga teacher training internship was an integral part in learning to be a Yoga teacher.
It was a fantastic experience that taught me a lot about yoga principles, taught me a lot about myself and helped me really deepen my yoga and meditation practice.</p>

<h4>Personal experience of teacher training</h4>
<p style="text-align: justify;">The reason I was learning to be a teacher was to know more about yoga and deepen my practise. Initially I wasn’t sure if I would actually teach yoga to people.However as the training went along, I got various requests to teach yoga and when I started doing that, I really enjoyed it. I decided to do 1:1 classes as this will help me form a deeper connection with my students, discuss the deeper meaning of Yoga principles. I did 10-11 classes per student and hence I was able to structure my classes so that’s it’s not only about aasanas but about balancing of mind-body-spirit through aasanas, pranayama and meditation.
Initially I felt a challenge to talk, demonstrate and correct all at one time. However I slowly got a hang of it and got comfortable with the art of teaching. I also realized that the 1:1 interaction was really helpful as I could catch the minor issues in my student’s posture and guide them to get it right. They also enjoyed the individual attention. Additionally, I had to draft the sessions taking into account physical limitations of my clients, their needs and what they enjoyed – so that the sessions stretched them, was good for them but they also enjoyed the session. This meant every session was different and that I had to prepare upfront before the session. I really enjoyed doing that as I was thinking about my students and how to help them achieve best results.
As I started teaching, I realized that I had to be conscious and ensure I carve out time for my own yoga practise. Teaching someone is not the same as working on your own aasanas, deepening your meditation or lengthening your pranayama routine. And after few days, I was able to find a balance between teaching yoga and maintaining my own practise.
In the end, I’d say that Yoga teachers training had been a transformational experience and I’d like to thank the teachers for painstakingly taking us through this journey and helping us deepening our own practise.</p>

<h4 style="text-align: justify;">Few photographs of yourself conducting classes of Yoga</h4>
<p style="text-align: justify;">I have only conducted 1:1 Yoga classes with clients at their homes. Pls see attached few pictures of the clients and me doing yoga poses.</p>

<h4 style="text-align: justify;">Feedbacks from the clients.</h4>
<p style="text-align: justify;">The client feedback has generally been quite positive and they enjoyed my sessions with them. Few quotes from clients below</p>
<p style="text-align: justify;">“<em>Learning Yoga with Pooja has been a wonderful experience. She was able to really correct my posture and help me attain the aasanas better. The mix of pranayama along with the assans were really helpful as it really helped me get in balance with myself”</em> &#8212; <em><strong>Divya Gowda</strong></em></p>
<p style="text-align: justify;"><em>Pooja was really able to help me relax. I thought I could not meditate as I had an active mind, but Pooja was able to help me relax completely through the cyclic meditation practise she had me to. Additionally she was able to work around my injured wrist to still allow me to benefit from the aasanas. A wonderful experience and something that makes me want to do Yoga much more often” –<strong> Rahul Aggarwal</strong></em></p>
<p style="text-align: justify;">“<em>I really enjoyed my sessions with Pooja. I really liked the mix of assanas, pranayama and meditation. Doing the AA-O-M chanting was a new and an amazing experience, something I still continue doing. Also Pooja was able to ensure I go into the postures correctly to ensure I get maximum benefit. I will definitely recommend Pooja as a Yoga Teacher” &#8212;<strong>Shiva</strong></em></p>								</div>
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<h5>Disclaimer</h5>
<p>Yoga Ayurveda Therapy is Complementary Medicine and doesn't alternates any conventional treatment.</p>
<p>Yoga-Ayurveda Therapy needs physical assistance which may need physical touch. You can ask teacher or therapist not to give physical touch or assistance and based on whatever you choose, our teacher or therapist will follow the instructions. Any point you want to change the preference, then please inform teacher or therapist and management in writing. You will take responsibility of your decision and will not hold Union Yoga Ayurveda responsible for any kind of damage.<br> All kind of Yoga Ayurveda teaching and therapy can cause certain injuries and you are accepting those injuries. Signing up for the therapy or yoga courses means that you are aware of the probable injuries.<br> Union Yoga Ayurveda (Union Centre Pte Ltd) and its staff are not liable or responsible for any injuries caused during the session which are visible or not visible, physical or hormonal or mental. You as client take full responsibility of your own decision and will not claim any kind of compensation in terms of money or any resources for the damage caused because of due process.</p>
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				</div><p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-field-training-internship/">Yoga Field Training Internship</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></content:encoded>
					
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		<title>Yoga Instructor Certificate Course</title>
		<link>https://www.unionyogaayurveda.com.sg/yoga-instructor-certificate-course/</link>
		
		<dc:creator><![CDATA[unionyogaayurveda]]></dc:creator>
		<pubDate>Thu, 20 Aug 2020 10:51:00 +0000</pubDate>
				<category><![CDATA[Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10]]></category>
		<guid isPermaLink="false">http://www.unionyogaayurveda.com.sg/blog/?p=1331</guid>

					<description><![CDATA[<p>I express my gratitude to Union Yoga Ayurveda Singapore for providing me this opportunity to become a yoga instructor. I’d also like to express my sincerest thanks to Ms. Ong Pei Jia for her guidance, to Dr Satyam Tripathi for his infinite wisdom in all things academic and non academic that have really helped each [&#8230;]</p>
<p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-instructor-certificate-course/">Yoga Instructor Certificate Course</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></description>
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									I express my gratitude to Union Yoga Ayurveda Singapore for providing me this opportunity to become a yoga instructor. I’d also like to express my sincerest thanks to Ms. Ong Pei Jia for her guidance, to Dr Satyam Tripathi for his infinite wisdom in all things academic and non academic that have really helped each one of us even in our personal lives. I would like to thank the team of <em>UNION </em>for the great support during the entire 6 months course.&nbsp;This journey would’t have been accomplished without the support of my first yoga teacher, Yvonne Yin Peng; my friends &amp; my family, hence I acknowledge them with a deep sense of gratitude.

Yoga is more than Asanas. This is what I&#8217;ve tried to teach in my classes, by going through the basics with my students and also by correcting them, and made them understand that breath is essential in their practice. They have appreciated the fact that I was always advising them on their own postures as I think that teachers need to live their yoga practices on and off the mat. I&#8217;ve learned a lot from them, thanks to their feedbacks and by listening to their comments. On a personal basis, it helped me to have a dedicated personal yoga practice. Indeed, I&#8217;ve tried to apply the eight limbs of yoga to my life as I think it&#8217;s an essentiel step toward instructing others. This experience helped me to share my journey, knowledge of yoga &amp; my passion with others.								</div>
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<h5>Disclaimer</h5>
<p>Yoga Ayurveda Therapy is Complementary Medicine and doesn't alternates any conventional treatment.</p>
<p>Yoga-Ayurveda Therapy needs physical assistance which may need physical touch. You can ask teacher or therapist not to give physical touch or assistance and based on whatever you choose, our teacher or therapist will follow the instructions. Any point you want to change the preference, then please inform teacher or therapist and management in writing. You will take responsibility of your decision and will not hold Union Yoga Ayurveda responsible for any kind of damage.<br> All kind of Yoga Ayurveda teaching and therapy can cause certain injuries and you are accepting those injuries. Signing up for the therapy or yoga courses means that you are aware of the probable injuries.<br> Union Yoga Ayurveda (Union Centre Pte Ltd) and its staff are not liable or responsible for any injuries caused during the session which are visible or not visible, physical or hormonal or mental. You as client take full responsibility of your own decision and will not claim any kind of compensation in terms of money or any resources for the damage caused because of due process.</p>
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				</div><p>The post <a href="https://www.unionyogaayurveda.com.sg/yoga-instructor-certificate-course/">Yoga Instructor Certificate Course</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></content:encoded>
					
		
		
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		<title>Questions for Yoga Instructor Course</title>
		<link>https://www.unionyogaayurveda.com.sg/questions-for-yoga-instructor-course/</link>
		
		<dc:creator><![CDATA[unionyogaayurveda]]></dc:creator>
		<pubDate>Wed, 08 Apr 2020 13:44:00 +0000</pubDate>
				<category><![CDATA[Yoga Ayurveda Courses-YIC 300-YTTC 200-CYT500-ATFC 60-CAP 10]]></category>
		<guid isPermaLink="false">http://www.unionyogaayurveda.com.sg/blog/?p=1245</guid>

					<description><![CDATA[<p>Vamana Dhouti is a process whereby a person takes one to two liters of warm salt water as quickly as possible until the person drinking then feels like vomiting it out</p>
<p>The post <a href="https://www.unionyogaayurveda.com.sg/questions-for-yoga-instructor-course/">Questions for Yoga Instructor Course</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></description>
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									<h4>Vamana Dhouti</h4>
<p style="text-align: justify;">Vamana Dhouti is a process whereby a person takes one to two liters of warm salt water as quickly as possible until the person drinking then feels like vomiting it out.&nbsp; After taking in water, stand with feet apart in waist-bending position and use fingers to massage the back of the throat until vomiting commences.&nbsp; Continue this process until all the water has been expelled from the stomach. &nbsp;After completing the process, it is important to rest.&nbsp; It is also advised to eat a light, bland meal with ghee about ½ hour after rest.</p>
<p style="text-align: justify;">&nbsp;During the vomiting process, it is important to remember to keep your neck straight in order to not accumulate water into the sinus cavity. It is also important that this practice be done in the morning prior to any food intake. &nbsp;These practices should be avoided if a person has abdominal pain, acute peptic ulcer, hernia, sore throat, tonsillitis, hypertension, and people with diabetic eye problems and during pregnancy.</p>
<p style="text-align: justify;">Vamana dhouti is able to aid in digestion by cleansing the stomach to address flatulence and indigestion.&nbsp; This process also reduces hyper acidity and it removes excess mucus through the strong contractions of stomach muscles thus helping with respiration and reduction of asthma symptoms. This practice is also said to release pent-up emotions and emotional blocks.</p>

<h4>Pancakosa</h4>
<p style="text-align: justify;">Pancakosa is a Vedantic concept that can be translated to mean the five layers of life existence.&nbsp; These five layers are discussed in the Traittiereya Upanishad, as the “student sitting close to the teacher” in order to gain learning and understanding of these five levels.</p>
<p style="text-align: justify;">The five levels of pancakosa that are thought to be the layers through which human beings can travel toward Atman.&nbsp; The levels here include, Annamaya kosa; that which deals with the physical body it consists of five elements (earth, water, fire, wind, space).&nbsp;&nbsp; It represents the densest kosa.&nbsp; The next is Pranayama kosa; the pranic body or “our life force personality from which even annamaya kosa comes out.”&nbsp; It consists of five dimensions (udana, Prana, Samana, Apan and Vyana).&nbsp; The third kosa is the Manomaya kosa; this is the mind based aspect of our mental personality.&nbsp; Manomaya kosa has a component included called Bhavanas.&nbsp; Bhavanas are the rapid recycling of thoughts that constitute emotions.&nbsp; Thus the manomaya kosa is the seat of likes, dislikes, joy, and distress.&nbsp; Manomaya kosa is described as a mental and emotional library and a subtler layer of our existence.&nbsp; The Fourth level of pancakosa is the vijyanamaya kosa.&nbsp; At this level, the intellectual personality is seated.&nbsp; This is the part of humans that guides action or inaction; this kosa is said to differentiate man from animals. The last aspect of personality is Anandamaya kosa; this level is the subtlest form of human beings.&nbsp; This state is reached when a person is devoid of any form of emotions.&nbsp; It is a state of silence of the mind, emotions and intellect.&nbsp; Although this is the highest form, it is not the Atman because it is still characterized by limitations.&nbsp; &nbsp;During the journey towards truth and ultimate reality, humans move through these kosas and transforms gradually by tapas or practices that assist with growth.</p>
<p style="text-align: justify;">The third kosa, Manomaya kosa is important because of the fact that it is a bridge between the denser and subtler layers/sheaths.&nbsp; Manomaya kosa is bridges the internal and external layers and can be thought of as both internal and external.&nbsp; This kosa is responsible for those ego characteristics that form the sense of “I.”&nbsp; Because it is concerned with emotions, this layer can override our discriminatory ability to act according to right or wrong.&nbsp; By becoming caught up in our desires we are unable to move past this kosa to reach higher states of being.</p>

<h4>Pratyahaar</h4>
<p style="text-align: justify;">Pratyahaar is the fifth element of the eight stages of Ashtanga yoga as described in Pantanjali’s Yoga Sutra.&nbsp; The importance of Pratyahaar is the withdrawal of the senses from contact with objects in the external world.&nbsp; This is about maintaining focus without being controlled by the senses.&nbsp; An individual that is able to internalize consciousness is able to control the sensations gained from the five senses and thus the individual can then move into the next stages of yoga.&nbsp; This fifth stage is also important in that it is the bridge between the external aspects of yoga and the internal aspects of yoga.</p>

<h4>Blood</h4>
<p style="text-align: justify;">The main components of blood are the fluid plasma and the solid cells.&nbsp; Plasma represents approximately 55 percent of blood while the solid cells represent about 45 percent of blood’s make-up. All of the cells are responsible for a particular function for the body. Plasma carried the nutrients for the body and some amount of oxygen.&nbsp;&nbsp; All blood is made in the bone marrow of the body.&nbsp; In children blood cells are produced in the bone marrow of all the bones.&nbsp; Yet in adults blood cells are produced in only certain bones; some of those being, the vertebral column, ribs and skull bones. &nbsp;There are three types of cells in the blood, red blood cells (rbcs), white blood cells (wbcs) and platelets.</p>
<p style="text-align: justify;">Platelets are in charge of clotting blood in order to prevent a person from excess bleeding; they are also concerned with repairing blood vessels by filling the gaps in perforated veins until repaired by new tissue growth. Platelets are also responsible for keeping the temperature equal throughout the body.&nbsp; Platelets are small bodies and have a half-life of approximately 7 days.&nbsp;&nbsp; Platelets are also known as thrombocytes because they are responsible for releasing thrombin which aids in the clotting process.</p>
<p style="text-align: justify;">Red blood cells (rbcs) are responsible for the transport of oxygen to the organs and tissues and carbon dioxide from the tissues to heart then lungs.&nbsp; The red color in blood cells is due to hemoglobin.&nbsp; Rbcs are very small and have a biconcave shape that allows for greater efficiency of blood flow.&nbsp; Although small in size, they survive in the body for approximately 120 days.&nbsp;&nbsp; Average count for rbcs in the blood range from 4.8 million to 5.4 million/uL.&nbsp; This range is dependent on gender and the amount of oxygen present in the atmosphere.&nbsp; For example individuals living at higher altitudes will form more rbcs to compensate for lower oxygen levels in the atmosphere.</p>
<p style="text-align: justify;">White blood cells (wbcs) or leukocytes have five categories of cells.&nbsp; Each of the five categories of wbcs has individual size and shape.&nbsp; The five categories of white blood cells are: Neutropils, lymophcytes (memory cells), monocytes, eosinophils, and basophils. They range is sine from 5u to 15 u in diameter.&nbsp; Wbcs are in charge of defense against infections and infection causing bacteria and foreign invaders of the body.&nbsp; Some white blood cells work to attack short severe infections while others attack more chronic infections. The wbcs can do this through phagocytosis in which they eat the harmful bacteria or foreign particles.&nbsp; Still other cells defend by moving through cells to guard against infections.&nbsp; A change in the number of white blood cells is a sign of infection in the body.</p>
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<h5>Disclaimer</h5>
<p>Yoga Ayurveda Therapy is Complementary Medicine and doesn't alternates any conventional treatment.</p>
<p>Yoga-Ayurveda Therapy needs physical assistance which may need physical touch. You can ask teacher or therapist not to give physical touch or assistance and based on whatever you choose, our teacher or therapist will follow the instructions. Any point you want to change the preference, then please inform teacher or therapist and management in writing. You will take responsibility of your decision and will not hold Union Yoga Ayurveda responsible for any kind of damage.<br> All kind of Yoga Ayurveda teaching and therapy can cause certain injuries and you are accepting those injuries. Signing up for the therapy or yoga courses means that you are aware of the probable injuries.<br> Union Yoga Ayurveda (Union Centre Pte Ltd) and its staff are not liable or responsible for any injuries caused during the session which are visible or not visible, physical or hormonal or mental. You as client take full responsibility of your own decision and will not claim any kind of compensation in terms of money or any resources for the damage caused because of due process.</p>
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				</div><p>The post <a href="https://www.unionyogaayurveda.com.sg/questions-for-yoga-instructor-course/">Questions for Yoga Instructor Course</a> first appeared on <a href="https://www.unionyogaayurveda.com.sg">Union Yoga Ayurveda</a>.</p>]]></content:encoded>
					
		
		
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